Sunday, October 2, 2011

Yom Kippur/Va'etchanan: The Villager and the Silk Shirt

These words, which I am commanding you today, must remain on your heart.

—Deuteronomy 6:6

A simple villager once made his way to the big city. It was a cold, wintry day, and he was bundled up for battle against the elements: a sweater, a heavy coat, and a scarf that could double as a blanket. As he strolled past the gleaming storefronts, he marveled at the abundance of things he never knew existed and certainly never needed.

And then he saw it.

In the shop window, prominently displayed, was the most beautiful white silk shirt he had ever laid eyes on. Crisp and elegant, it was finer than anything he’d ever owned, or even imagined owning. His heart leapt. He had to have it.

Without a second thought, he stepped inside and asked to see the shirt. The salesman, eager to oblige, pulled out a shirt in his size. Just then, another customer walked in, demanding attention. The salesman, the kind of worker who juggles clients like a circus performer, excused himself with a practiced smile.

The villager, however, was not a man who liked to wait. He unbuttoned the shirt, removed the pins, shook off the bits of paper, and tried to pull it on.

The first sleeve went on, just barely. The second sleeve, well, that was an ordeal. Much twisting, wriggling, and a fair bit of muttered frustration later, he managed to get both arms inside. But the buttons, impossible! No matter how he yanked, tugged, or held his breath, the shirt refused to cooperate.

When the salesman returned, the villager, red-faced and out of breath, burst out, “You said this was my size!”

“Of course,” the salesman replied, unfazed. “But before putting on the shirt, you might consider taking off your coat first.”

Removing the Barriers

We are all, in our own way, like that simple villager. Over time, the pure, radiant soul within us becomes dimmed by the weight of life—buried beneath layers of anger, jealousy, greed, and the small-mindedness we pick up along the way, like dust gathering in an old attic. Then, when we try to reach for something higher, something holy, we find it doesn’t quite fit.

Mitzvot are royal clothes for the soul. Tailored, not off the rack. The Creator measured them Himself—248 positive commands for the body’s 248 limbs and organs, 365 negative ones for its nerves and sinews. Every mitzvah, a perfect fit. In theory.

But if we try to wear them while still wrapped in layers of distraction and negativity, they feel foreign and uncomfortable—like pulling a silk shirt over a heavy winter coat.

That’s why the Torah commands that God’s words remain “on your heart”—not layered over greed or impulsive desires. The words of Torah are meant to rest directly upon the heart, where they can uplift and connect with our truest selves.

(The Wit and Wisdom of the Dubno Maggid Adapted from Meshalim Ve-gam Sipurim, p. 19)