Thursday, June 10, 2010

Korach: The Overeager Farmer

“Is it not enough for you that the God of Israel has set you apart from the community of Israel and brought you close to Him, allowing you to serve in God’s Tabernacle and to minister to the community’s leaders? Now that He has advanced you and all your fellow Levites with you, do you seek the priesthood too?”

—Numbers 16:9–10

The Overeager Farmer

A wealthy nobleman, the owner of vast estates, employed local villagers to farm his land. Each peasant was assigned a plot to plow, plant, and harvest, with the produce going straight to the nobleman. Fair enough, given the social order of the time.

One day, a peasant approached the nobleman, visibly agitated. “Why do I get just one acre to farm, while my neighbor gets two, and another gets three? What’s the deal?”

The nobleman listened, his face impassive as a stone. Without hesitation, he ordered that the peasant’s plot be taken away.

The peasant stood there, stunned. “Wait a second! Not only did I not get more land, but now you’re taking away what I had before! Why?”

The nobleman looked at him, his eyes narrow. “From your request, it’s obvious that you’re dishonest. You don’t want more land to work. You want more land so you can steal more produce from me. Why else would you be volunteering for extra work? If you were trustworthy, you’d be content with what you’ve got.”

“You Have Enough!”

Moses said the same to Korach and his followers: “Sons of Levi,” he told them, “you have enough!” (Num. 16:7). And they did. They were already entrusted with guarding the Sanctuary, singing in the holy service, and carrying the Tabernacle during the nation’s travels. Not too shabby.

But Korach wanted more. Not more work—more honor. More power. The priesthood itself.

And Moses saw right through it. If Korach had truly wanted to serve God, he’d have thrown himself into the duties he already had. But the ambition gave him away. He didn’t want to serve; he wanted the spotlight.

It’s a rule as old as fields and farmers: When a man asks for more responsibility, ask yourself why. Sometimes it’s faith. And sometimes it’s firewood for his ego.

(The Wit and Wisdom of the Dubno MaggidAdapted from Mishlei Yaakov, pp. 348-349)