Monday, May 31, 2010

Shlach: Rejecting the Good Land

[The spies] began to speak badly about the land that they had scouted. … The entire community broke into loud cries, and the people wept that night.

—Numbers 13:32, 14:1

 

There was once a deeply pious man, a tzaddik so absorbed in spiritual matters that the world barely touched him. When he heard of a suitable match for his son, he couldn’t just trust the matchmaker’s word. No, he would go and see for himself.

So, off he went, traveling to meet the bride and her family. Highly satisfied with the match, he arranged the financial terms for the wedding. He returned home to report back what he had seen: the piety and erudition of the father, the modesty and fine character traits of the mother.

“And what about the girl?” asked one of his more perceptive friends. “What’s she like?”

Hearing this question, the man’s wife also came close to hear what her husband would say.

“As for the bride,” he replied, “I don’t have much to say. She is certainly a fine catch. Her worth is beyond pearls.”

At this, the son, who’d been quietly standing nearby, burst into tears.

“Why are you crying?” asked the mother. “Didn’t you hear your father praise the girl?”

The young man wiped his eyes, his face a picture of dread and resignation. “His praise,” he groaned, “just makes it worse! Did he say anything about her grace, her beauty, her charm? Of course not! No, if she had any of those traits, Father would have considered them flaws. ‘Grace is false and beauty is vain,’ you know!”

“If Father likes her,” he added, “she’s probably plain-looking and simple-minded, devoted to endless fasting and prayers.”

Milk, Honey, and Mistrust

God called the Land of Israel a “good land.” The spies saw it and agreed. Still, the people panicked. “God brought us out of Egypt because He hates us,” they said (Deut. 1:27).

What made them doubt God’s judgment?

The Israelites assumed that if God praised the Land, it must be for its spiritual qualities, for its holiness and potential for prophecy. But its physical state? Surely, it was barren and harsh, a place where survival demanded a spartan existence. A place where their diet would be meager and their accommodations rugged. A land stripped of comfort, luxury, and distractions.

No wonder the Israelites grumbled. They feared the worst: a bleak land of deprivation.

What they missed completely was that the land is not only holy, but hospitable. A land flowing with milk and honey. Spiritually rich, yes. But also physically sweet. A land where crops grow, herds thrive, and people eat well.

Like a bride who is both virtuous and beautiful, the Land of Israel is blessed in spiritual and physical gifts. 

(The Wit and Wisdom of the Dubno MaggidAdapted from Mishlei Yaakov, pp. 338-339)